:: AMBA 2.0

The Ambassador Online

  • amba_Photo Oct 31, 8 01 24 PM
    amba_Photo Oct 31, 8 02 37 PM
    amba_1M4A9514
    amba_Photo Oct 15, 10 17 35 AM
    SAMSUNG
    amba_IMG_2677
    amba_Photo Oct 15, 10 18 50 AM
    slider11
    amba_1M4A9481
    amba_Photo Dec 30, 8 24 24 AM
    amba_1M4A9304
    amba_1M4A9543
    amba_1M4A9320
    amba_1M4A9171
    amba_1M4A9497
    amba_1M4A9476
  • True (biblical) Christians love their Lord and His people.

    They know from Scripture that it is both/and, not either/or. Fundamental to a true Christian belief is the belief that love is not merely a “feeling” or a four letter word, but it is an action.

    God so loved the world
    that He gave His only Son.

    cross Jesus demonstrated the ultimate love (and provided us with a paradigm of Christian love) when He gave Himself for sinners while they were still sinners–while they were “a mess!” (Rm 5:8). Certainly we Christians have our issues. We can often be hard to love, but this is what makes agape (God’s love) so amazing. God’s kind of love flows from God’s kind of heart. It causes Him to lavish us with good things, and to not deal with us according to our bad things. Of course He can justly do this because of the cross, but He moves from being simply able to love sinners to actually loving sinners. It is because of a loving Christ that we have not only received love, but have also been given an amazing job. We are His priesthood, which means that we get to carry out His affairs, and we are the ones He set apart to proclaim His excellencies (1 Pt. 2:9). This is tip of the iceberg. God’s love for us is manifested in countless ways, and His love for His people is unquestionable. But not only has God Himself chosen to love us, He commands His people to do likewise and love one another. While the same thing stands true–we can be difficult to love–Ephesians 5 says we are to imitate the Lord in regard to this love for those whom Christ loves. Let’s chop for a few about the love of the saints for the saints.

    Perhaps you’ve observed that rarely does a professing Christian admit to “not loving the saints.” Most (if not all) Christians I know, agree that it is wrong to not love the saints. Jesus even tells us that it is wrong to not love our enemies, so of course He demands we love our spiritual family. But equally true is the reality that obedience to these commands do not come easy, and we struggle to admit that we often do not love the saints. Some try to have it both ways–they want credit for their love claim, but justification for their lack of love deeds. They say “I love them, but I don’t have to like them.” I’ve heard many Christians relish in the fact that they love “the world” more than Christians. I’ve witnessed countless others who will not publicly say that, but their actions, alliances, and affiliations prove that they love “the world” more than the true church.

    These contemplations recently struck me as I found myself surrounded by a spreading trend of Christians who seemed increasingly more unabashed in publicly expressing everything from mild distaste to varying degrees of hostility towards Christians or “church.” Of course I’m not referring to outright persecution or physical aggression. It usually takes more subtle forms like joining with “the world” in affirming a caricature of Christians or the church. Without differentiating good church from bad church, good Christianity from bad Christianity, or without any helpful nuances, everything related to God, except God Himself, is often dishonored by His own representatives. Tragically, all this takes place in the sight of a world that is watching. The world thinks that it sees, when it really, at best, only sees “men as trees” (Mk 8:24). Jesus gives sight to the blind, and shines light into the darkness. He was the one who said that His people are the light of the world (Mat 5:14), but I have a funny feeling the world does not see us in that light. Worse, we may not see ourselves in that light. My observation has been that often “the world” seems to think they are right in their assessments of God and His people, and they feel that they have found allies who share and affirm their misconceptions, or unbalanced judgments. The result is that they grow more hardened in their misunderstandings, and could get to the point where they neither see a need for the special grace found only in Christ, or for the special people who belong to Christ. In which case, they would much rather stick with their notions of “spirituality.” Worldly spirituality is usually some combination of individualistic piety and private faith, or an understanding of God that they come up with themselves. I believe sometimes we help them to feel justified in thinking this, and this troubles me, even though I know God will not be hindered ultimately.

    Side bar…
    Hip hop has never had a shortage of “spirituality.” They have never been without a respect for “respectable” aspects of people’s personal “faith” claims. However they also have often displayed an extra ignorance of Christ rightly revealed. As true of “the world” (from the biblical perspective), hip hop culture has always seen the Bible, God, and God’s people through skewed lenses. One of the blessings of having a Christ-centered, gospel-centered, gospel proclaiming, and theologically oriented Christian rap movement was that it was able to dispatch representatives who would shine light, and expose the broader hip hop listening context to a “right” understanding of God and His people. We could accomplish this in part through our rhymes, but only in conjunction with our robust oneness, and our aromatic Christ-likeness.

    Back to it…
    While some public critique of ourselves may be necessary at times, we can never let that rival or shroud our main commitment, which is to use our public platforms to honor Christ and show off one of the most potent marks of the true Christian–love for all the believers. This vertical and horizontal display of love is what makes us the city on the hill which cannot be hid. Platforms are perfect tools for showing off, we just have to remember what we should be showing off. Love for fellow believers is how Jesus said all people would know we are a part of Jesus’ squad of disciples (Jn. 13:35).There are many ways to love the saints, but one way is to cover her shame as Joseph set out to do when he thought Mary, the mother of our Lord, had been promiscuous (Mt 1:19). Another way to love the people of God is to show believers honor rather than either indifference or disdain (Rm 12:10).

    In this era of public platform ministry, our love for our platforms is obvious, but our love for God’s church should be more obvious. Our claim to love the people of God is constantly being asserted, but we should be disturbed by how comfortable some seem to be dishonoring her before unbelievers. That’s a mark of “the world”- dislike and disdain for believers. Let’s not share that mark. Christians have a different mark–love for the brethren. Jesus prayed in John 17 that “the world” would see our love for each other, as well as our oneness. This, He said, would impact the world so that they would believe Jesus was sent by the Father, and the world would come to know about a unique love relation between God and His people.

    Perhaps the church’s reputation for pharisaically being hostile toward the “world” has caused a sense of justified response. However, pendulums will swing to extremes in both directions. Today I sometimes see more love, tolerance, and honor for “the world” by Christians than I see by those same Christians for the saints. It hurts to see this because, whenever the world’s watching, we have a great opportunity to show them a correct (though not perfect) version of faith in Christ. We should avoid both extremes, and live out the biblical order of Gal 6:10–”…as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith”. 1 Peter echoes this same sentiment, “Honor everyone. Love the brotherhood…” This is the will of the God that saved you and me (if you’ve been saved). Everyone gets treated with the dignity that is based on the “imago dei” (image of God ), but a unique love is to be shared and displayed among and toward the believers.

    Lastly, the love of God extends, as they say, from the gutter-most to the utter-most. As imitators of God’s kind of love, we must be mindful to love the lowly, and not just “big shots.” I recall Jesus’ admonition in Luke 14:12-14,

    “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

    Here is another opportunity for our love to impact the watching world, especially in hip hop where being “hip”, “cool”, and socially accepted is a prerequisite for being embraced. We must be careful because there can be a temptation to only want “the world” to know about “the cool” acceptable believers (by their standards). Paul has already informed us of the fact that there are not many externally impressive, socially exalted Christians.

    1Cor 1:26-29 – 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.

    God has rigged things this way, and still He says, “love your ‘not so noble’ and ‘not so wise’ and ‘not so powerful’ family. Show off that love in the public so “the world” will want to belong to God’s family.” If we communicate to “the world” that we don’t even like “us”, why should they want to be a part of “us.” Jesus has one body of Christ, and He loves her. Let’s get back to advocating, asserting, and affirming what Psalm 16:2-3 says,

    I say to the LORD, “You are my Lord; I have no good apart from you.” As for the saints…, they are the excellent ones, in whom is all my delight.

    Amen,
    The Ambassador

  • green_01
    green_02
    green_03
    green_04
    green_05
    green_06
    plaid_01
    tee_01
    tee_02
    tee_03
    tee_04
    yellow_01
    yellow_02
    yellow_03
    yellow_04
  • Click HERE to download now.

  • AN OPEN LETTER

    In Response To:   XXL’s “New God Flow:
    Religious MCs Shed Title of  ‘Christian Rappers’
    to Attract Mainstream Fans”

    From:  The Ambassador

    September 19, 2012

    A Preface for my Christ Family

    Recently, I had the chance to read an article in XXL Magazine, which had the potential to excite me because it focused on Christian rap, but in the end somewhat disappointed and even grieved me.  Internally, I was restless until finally deeming it necessary to respond for the sake of the glory of Christ, the benefit of His people, and the benefit of the mission to reach hip hop with the gospel.  This is in no way meant to be adversarial or contentious, even though it may be kind of controversial. In light of my own flaws and inadequacies, and the tender nature of the subject matter, I have been hesitant to publicize my thoughts, but at the end of the day I concluded that this is what I do.  Using hip hop artistry as a ministry, I proclaim the gospel, explain the gospel, and contend for the gospel even at my own peril. I confess, like pastor John Piper, “Some controversy is crucial for the sake of life giving truth. Running from it is a sign of cowardice.  But enjoying it is usually a sign of pride.”  He goes on to say, “Humility loves Christ exultation more than Christ-defending confrontation…” (Piper, Contending for Our All). I say, “yes and amen!”  So I am not trying to “win” an argument, but rather seize a teachable moment. Leveraging this moment at this time makes good sense, especially since the issue at hand has a lot of buzz among “fans” of hip hop and Christian hip hop.

    I intentionally wanted this dialogue to play out publicly because I see and sense a shift happening among those who are long time participants and supporters of what is known as Christian rap.  I see the impact of some questionable thinking and acting that is affecting so many people that similar to Paul in Galatians 2, I find it beneficial to publicly draw attention to some of these matters.

    My Objective/My Hope

    My hope is that this stimulates thought, maybe sparks dialogue, and by grace provides a mature voice among a people group so young and impressionable.  You may or may not know that I (The Ambassador, formerly of The Cross Movement) have given a considerable amount of my adult life to what I have seen as a missionary opportunity among the hip hop generation.  As an ambassador of the Lord Jesus Christ and a participant of the Christian rap community, I take a special interest in matters that relate to both Christ and hip hop.  I rejoice when the hip hop community does well, and hurt when we don’t.  I in no way want to cause drama, but the silence, if not the absence of leadership, is making me feel compelled to say something. I am not privy to any major voice of influence speaking to us today, though I know I am not the only one.  The world’s recent intrigue with Christian rap must be met by godly, biblically literate servants who will rightly inform them of the mind of Christ and His ways.  These times call for people who both know the Scriptures and the culture enough to address issues that pertain to it.  I am no one in particular, but I have joined with many others who have long been laboring and praying that the “world” would become familiar with God’s “urban house of representatives.”  If hip hop needed a witness of Christ, we determined that by grace we would avail ourselves.  Now, there seems to be an unprecedented level of awareness of Christians who use hip hop in one way or another, so it seems as though God is answering the prayers.  Every time I look up, some mention of either a Christian who does hip hop, the genre of Christian hip hop itself, or a pastor who engages hip hop-related issues is in the “headlines” of the secular community.  Sadly, when I listen to their commentary of us, I find a few things that just don’t sit well with me.  I’ll highlight a few statements from the XXL article and respond to them.

    (XXL) “Christian rap just can’t win.”

    This is how the article starts and what an opening line! It hit me in the gut like a body shot from Mayweather, because XXL expresses the sentiments of almost all secular hip hop analysts and loyalists, and far too many Christians as well.  Straight-up, no chaser; they get down to brass tacks—Christian hip hop is not a “winner.”  Whatever you or I may have thought about it, at least from XXL’s perspective, (and I’m sure they represent the perspective of many others) Christian hip hop has been weighed in the balance, been found wanting, and has been de-legitimized.  Throughout the article several critiques are provided to substantiate this premise, but, they happily report, there is a small group of people who are wising up to this fact and doing what it takes to start “winning.”  These are producers and rap artists who are distancing themselves from the whole “Christian hip hop thing,” and becoming the new face of a “new God flow.”

    It becomes very apparent from the article that “winning” is simply determined by whether or not the mainstream hip hop world embraces you.  The logic is straight forward:

    1. There is a way to be accepted by the secular mainstream world of hip hop producers, websites, and rap fans, and if you achieve that, you “win.”
    2. There is a way to get shunned and stay relatively unrecognized to the mainstream world and this would mean you haven’t “won.”

    By XXL’s standard, Christian rap is stigmatized by its “preachiness, heavy handedness, and religious upfrontness,” and consequently has ensured its mainstream failure.  However, XXL also seems to believe that with the right adjustments, rappers who abandon that sinking ship may find the “win” that they are truly looking for.

    While I’m not certain how much history they have surveyed, what collection of artists they have considered, or what efforts they have evaluated to arrive at this judgment, I can see why they feel pretty confident in their conclusion.  As the article reports, and a number of interviews and online discussions confirm, there has been an increase in the recent “shedding” of Christian labels by many artists.  This probably gives XXL the comfort that they are not far off in their assessment.  Artists who formerly held the banner of not only a personal Christian faith, but also explicit Christ-centered presentation are abandoning that “brand” like it’s the plague.  After reading this article, I thought to myself, “Why wouldn’t the secular hip hop community assume that ‘Christian rap’ can’t win when so many in the Christian hip hop community seem to agree?”  XXL goes on to praise a small contingent of what they call “religious MC’s” who they report have adopted a new approach (though it’s really very old), opting to create art that’s much milder and “just dope.” While mainstream hip hop seems to claim to have no problem with rappers believing in God, they do seem to perceive Christian rap as “over-doing-it!” Since the mainstream has rejected that fanaticism, they recommend that truly talented artists and producers who want to reach as far as they possibly can, wisely avoid, or get out from under the box of corny Christian rap if and when they can.

    The views of XXL reflect the views of many, and as I read this article I wondered if they had been informed and affirmed by Christian hip hop “insiders” who share a similar view. This article is all about what XXL, and I believe what many Christians, see as the “wisdom” and benefits of “shedding” the Christian label, and “refusing to do Christian rap music.” To my knowledge there has been no public tweaking or rebuttal of this article by any of the artists, and that saddens me some, but I also know how the media can edit things in and out, and obscure the truth. However, I also have been a part of enough conversations and debates to know that this is rapidly becoming the popular view of Christians in hip hop.  This debate about the Christian rap label and the pros and cons of Christ-centered content has taken place for well over a decade, and we have always been divided on it. The surprise to me is that in this XXL article, some of Christian hip hop’s most notable figures are being reported and even praised for dropping the very thing that they have actually been instrumental in putting on the map.  Even though some are shifting away from it now, their very presence in this article, and some of their notable achievements, indicate that Christian rap does have some commendable qualities and admirable participants.  Christian rap may not “win” in the sense of overall mainstream acceptance, but it certainly has made enough noise to catch the attention of the mainstream.  Furthermore, it has not been Christians doing merely “positive” music, or merely “good” music that has gotten the attention of the music industry, but rather Christians who have gained a serious following because of their radically passionate commitment to Christ.  Up until now, the “winning formula” has been a combination of artistic skill, talking about “real issues,” and a strong, explicit, passionate representation of Jesus and His gospel.  XXL has announced that a change has come. I guess the question is, “is that change a good thing or not?”

    (XXL) “Mainstream hip hop fans shun the genre for trying to hammer God through their ears.”

    Ok…now the substance of the indictment begins to surface.  Mainstream hip hop fans are said to shun the whole Christian hip hop genre because mainstream fans don’t like God being “hammered through their ears.”  I’m not even sure who exactly they would say is guilty of this, but I find that this is often the claim when Jesus is boldly presented and offered to the public.  Of course, I’m sure there are some cases of extremists out there, but Christian hip hop’s most high-profile and most sterling examples would not be guilty of “hammering God through people’s ears,” though that may be the perception. Interestingly, hip hop in general does hammer content through people’s ears all the time. The radio plays the same songs over and over again—hammering us with redundant themes.  Instead of “God,” however, it just happens to be sex, money, ego, swag, objectification of women, and many other things.  So the “hammering” is not the real problem, but I would say that it’s the content. Mainstream hip hop is turned off from Christian hip hop most fundamentally because the mainstream is turned off by the Christian God. Kanye West was right about this in Jesus Walks—“you say I can rap about anything except for Jesus.”  It was true then, and it is true now.  When Jesus is being glorified, and not just mentioned; boasted in, and not just discussed; emphasized, and not just alluded to, the mainstream is turned off.  Couple this reality with the very real “baggage” of the Christian hip hop movement and it becomes easy to see why the mainstream is turned off.

    While we can do things to make matters worse, even the best Christian with the most skill, nicest demeanor, most considerate tone, and most diplomatic approach will meet the same outcome that the perfect Christ himself met—rejection. This ought to not really be surprising because the Bible prepares people for this kind of reaction. Those who belong to Jesus Christ have been told that the world will not embrace you but rather shun you, simply because He chose you (Jn 15:18-19).

    Let Me Testify! (A Little Christian Hip Hop History)

    For those who don’t know much about the history of Christian hip hop let me testify quickly.  Many recognize the group Cross Movement as one of the pioneers of Christian hip hop even though there were many groups that preceded us (hats off to them). When initially forming the group, passages like John 15:18-21, and a host of others, plus personal experiences, caused us to brace for the strong potential that we would have to accept a place on the margins of mainstream hip hop culture until God would choose to change that reality.  We also knew that God, in His sovereignty, may not change it, and possibly we could always exist on the periphery of the mainstream.  In those days, Christianity was not viewed favorably in hip hop, and it became clear that the mainstream would never let hip hoppers make Jesus Christ and things related to Him the centerpiece of their content or the subject of their anthems. Contrary to the claims, most Christian rappers don’t say “Jesus” in every line, and do rap about generic issues and topics that the average person can relate to.  But as soon as Christ comes into the picture as more than just a passing reference, they “get the boot” by the culture.  I remember us trying to be considered “just rappers” without the “Christian” label, but when our rhymes were evaluated, people would classify us as something different than “just rappers.”  We stopped fighting it.  The life changing good news about who He is and what He’s done on the cross is foolishness to some, a stumbling block to others, and just plain irritating and irrelevant to most—hip hop included.  So, we proceeded with the understanding that the mainstream would probably never fully accept us because even when we rapped about “regular stuff,” we would do it from Christ’s perspective. Well, eventually this commitment to stay the course strengthened an already existing, but small genre.  There are now rappers, dancers, Internet sites, radio show hosts, and fashion designers, etc., who do it for Jesus Christ’s glory above all else.  None of us want to be marginalized by the mainstream, but that’s what often happens.  We accept the fact that this is what can happen to those who want to honor Christ in more than just a cliché way.  Each one will have to decide how to deal with this reality.  XXL suggests that the way to do it is to get on board with those who get rid of the labels and just rap.

    (XXL)…But times are changing. Heavyweight producer Boi-1da [pronounced “Boy-Wonda”] (Drake, Eminem, Nas), former Clipse member Malice—reborn as No Malice—and a host of upstarts including Lecrae, Trip Lee, Bizzle and Thi’sl are among those helping to give Christian rap a new baptism by fire. That’s because they refuse to be labeled as “Christian rappers” doing “Christian rap.” Instead, they insist they’re Christians trying to make dope rap music, which may or may not include biblical messages.”

    I’ve been saying this for years, and I continue to say this emphatically—if a person wants to be just a “regular rapper” THEY ARE PERFECTLY FREE TO DO THIS! THIS IS NOT A SIN! The label “Christian rapper” is the least of the issues—though I believe there is some importance to it.  My concern is more about what XXL reports as “the host of upstarts” doing something new and better for Christian rap by “refusing to be labeled as Christian rappers doing Christian rap.”  This seems like an attempt to now separate these artists from the community that gave birth to them without explanation or qualification.  As I already mentioned, at least a few of the people they are referring to in this article have made their most noteworthy mark by becoming icons of the Christian rap era.  If mainstream hip hop is ready to remove the label, and still allow Christians to be as Christ-centered as they once were, then by all means remove the label. However, judging from the rest of this article, I don’t think that is the case.  The whole reason Christian rap exists is to provide a context where the most unashamed proclamation of Christ is welcomed and not quenched.

    It’s not new for Christians to seek to be considered unlabeled people who provide unlabeled services, in hopes that the “world” would recognize the “dopeness” of their natural abilities. It’s also not new to witness artists go from Christ-centered, Christ-exalting “art,” to a more general and sometimes ambiguous form of presentation.  Everyone knows that advocating Jesus and His recipes for life and godliness, will not “work” based on the way the world defines “work.”  I wish the secular hip hop world would just acknowledge the truth, especially in regard to the quality of both “Christian rappers,” and “rappers that happen to be Christians.” There are good and bad versions of both.  XXL seems to only have commendation for the person who believes in Christ, but not the one who also centers on Him.  Christian “believing” is ok…just not Christian “doing.”  God in the heart is ok…God spilling out of the heart is not as welcomed.  Perhaps it goes outside the intention of the article, but XXL doesn’t communicate even the possibility that Christian rap has been, or can be done well. It has been done skillfully, tactfully, professionally, and relevantly, all while still remaining to be saturated with Christ.  It’s true that it will probably never be a mainstream favorite, but it could receive more honorable mention.  The only positive thing that XXL did have to say about Christian rap was that it now has a “fighter’s chance” because of the new trend of leaving it, or in their words “shedding” it. XXL goes on to further critique Christian hip hop…

    (XXL) “In the past, Christian rappers were either too didactic, too distant from the culture or too corny… And in hip hop, a genre that rewards braggadocio, outlaw behavior and more, heavy handed topics weren’t welcome.”

    This opinion of Christian hip hop should go un-criticized because XXL is entitled to their point of view, however isn’t it just ironic that hip hop rewards “bragging” and “outlaw behavior,” while shunning Christian rap for its “heavy handedness?”  The truth is that mainstream hip hop has been the hub of a ton of vices that indeed have colored the entire genre and caused some people to think only negative thoughts about it.  The broader “secular” society, not to mention the religious community, has often had to distance itself, and even shun secular hip hop.  Hip hop’s defense regarding this has historically been, “Not all of us are the same,” or “What about the positive examples?”  In the XXL article Christian rap is not given that same courtesy.  Not all are “too didactic, distant, or corny.”  Why can hip hop welcome profanity, immorality, violence, materialism, etc., and not welcome a “sub-genre” because it’s too didactic, or supposedly too distant from the culture?  Sorry to “beat a dead horse” but again I think the truth is obvious—there is a double standard here.  The mainstream can detect a Christian who is “in but not of” the culture.  When the Christian in hip hop simply talks about acceptable topics, avoids anything perceived to be too offensive, walks in step with the styles and trends, steps up their swag, and displays artistic talent above everything else, he/she is acceptable to the mainstream. This kind of Christian is exactly like everyone else and therefore able to be embraced like everyone else.  This confirms what Jesus said, “…if you were of the world, the world would love you as its own…” (Jn 15:19).

    The Christian Rap Label—“To Be or Not to Be?”

     

    While it is clear that the Christian rap label is a liability in the mainstream, Christians now have to decide what they will do with it.  Do we keep it because it has become so embraced by so many, or do we shed it because it limits our mainstream acceptance?  We should note that the Christian rap label is not inherently spiritual, and its absence is not inherently compromising.  While according to this article, the label is a stumbling block to mainstream acceptance, I personally would caution against believing that “shedding the label” will ultimately be sufficient for the mainstream.  The label of “Christian rap” can disappear, but if too much of the presence of Christ and His gospel remains, the mainstream will still shun you.  So actually, more than the label has to go, but also the emphasis on Jesus, His glory, and His mindset has to go as well.  We can be as relevant and creative as we want, but if our ideas and allegiance can be traced to Christ, we will ultimately be seen as a Christian who’s rapping “Christian stuff.”  Even if they don’t label you as a “Christian rapper,” they will see you as something different.  Everyone would like to believe that they will be the exception, and perhaps someone will.  But overall, the mainstream will not embrace too much Jesus.

    Those of us who accepted the label have traditionally said that the label has merely served to forewarn people that Jesus and things related to Him would be showing up in a way that is not “normal” or even welcomed by the mainstream.  The label was more of a description at first that explained why Jesus was getting so much shine in our life and rhymes, and why appeals were being made on His behalf.  The producer Boi-1da rightly noted that Jeezy’s rap is not called “drug dealer rap,” and Lupe’s rap is not called “smart rap.”  However, most people do describe them that way.  It’s not a genre, but it is a primary description of their raps because the description fits.  The same is true with Christian rap even though it does also have an official genre.  None of us want to be confined by it, but most of us know we can’t escape being defined by it because “it is what it is.”  There really is a movement that is growing like wild fire.  There is a community of rappers and rap enthusiasts that like to hear more than just lyrical capability, but want to hear the word concerning Christ through the medium of the music, fashion, and more.  Whoever has an ear to hear, let them hear.  The mainstream does not have to accept it, but we wish they would.

    (XXL) “The Toronto hitmaker believes talent stands out above everything, and that the new class of Christian-tinged hip hoppers has mastered the balancing act between cool and compassionate.”

    XXL goes on to describe what they call “the new class of Christian-tinged hip hoppers.”  For the mainstream, this is the acceptable Christian—the “Christian-tinged” one.  The word tinge means “imparting a trace or slight degree of some color.”  In other words, the mainstream will only accept those who display a “hint of Christianity,” those “slightly colored” by their faith. They will not allow “fanatics” or people who are as passionate for Christ as Wiz Khalifa is for weed. They will not allow a person to be as redundant with biblical truths as Jay Z is about money.  You cannot glorify spiritual wealth like Kanye does material wealth, and you can’t be as focused on God’s love as Young Money is on lust. Under normal circumstances, a truce has to be made with the mainstream— keep God and God-related things to a minimum and we will not shun you.  We will even give you magazine space, website exposure, and paint you in a favorable light to our constituents.  Supporting this idea is the following statement made by producer Boi-1da…

    (XXL)  “Now rappers are staying up with the times and not trying to force God down [fans] throats. And that’s for the better…”

    I believe that’s the main issue right there.  Jesus is too polarizing a figure, and He either draws you near or pushes you away.  We’ve already commented on how by their own standard, secular rap shoves a ton of data “down everyone’s throats.”  Admittedly, the “shoving” is done cleverly, stylishly, and many times with lyrical brilliance.  People are free to either take it or leave it.  Are Christian rappers really forcing God down anyone’s throat?  Or, or are they simply making much of Christ and inviting “fans” to join them in experiencing the joy and delight of who He is and what He’s done.  That’s what any rapper “worth their salt” does—try to bring the crowd in.  People want the life of the rapper if the rapper paints a compelling picture of a life worth having.  People wear the clothes of the rapper if the rapper wears the gear in a compelling fashion. Christian rappers are not doing anything different; they’re just focusing on different things, boasting in different things, and seeking to rally people around different things.  To be reduced to merely talking about our lives, which every rapper does, talking about our neighborhoods, and giving a few moral tips on how to live a little better, is to shift from the noble work of ministry to the normal work of industry.  That’s not “wrong,” it’s just a downgrade, in my opinion.  I do recognize that this is what has to be done to please the masses and not get shunned.  I’m reminded of what Paul said, “…am I now seeking the approval of man, or of God?  Or, am I trying to please man?  If I were still trying to please man, I would not be a servant of Christ.” (Gal 1:10) Even Paul knew you can’t do both even if you wanted to. (Ouch…this is too convicting for me and I’m writing it!)

    Conclusion… Encouragement to the Believers

    Here is where I get “preachy!”  This is in no way intended to dis XXL.  They are merely reporting on what they have seen and heard from some of their observations and sources.  This is written more toward the generation of hip hoppers and hip hop consumers who may have an interest in Christ and/or Christian rap.  I would hate to see you shrink back from the one who called you, or adopt the views of people who do not have the mind of Christ.  I pray you will not cherish the world’s embrace and exaltation to the point where theology ceases to inform the strategies you either personally use, or applaud.  Christians have always tried to “reach more people,” and that is a good thing.  But the Scriptures have given us the parameters for that mission.  The Lord has a people; let us be His witnesses, who seize every available platform to present this world the good news that they may not readily see as such unless the Spirit of God opens their eyes.  In the Bible, Israel praised height, strength, and wealth, and the Gentiles praised status, wisdom, and skill.  Hip hop praises these, and similar things, but God has always chosen to bring those things to nothing so that people would not rest their confidence in anything other than Christ.  The story of Christian rap is amazing in and of itself.  God has been good to us. Truly, God can take the “foolish and weak things” and do extraordinary things.  As Christian rap has carried that good news into the world, countless numbers of people have been transferred from darkness to the kingdom of the beloved Son (told you I was getting preachy).  Even some of the top, more honored rappers (who used to be known as Christian rappers), are in large part, who they are today because of God’s grace and great work among Christian rap.  Stand firm people, and let’s take back the narrative.  Let’s give XXL something new to write about.  To God be the Glory.

    “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.”  (1 Corinthians 2:1-5)

    Your Comments

    Your comments are welcome below!

Previous Next
  • Home
  • Bio
  • Music CDs
  • Pictures
  • Videos
  • Articles
  • Blog
  • Booking/Contact
  • love
  • instagram-
  • SONY DSC
  • hiphop
  • prayinghands
  • exministries
  • peterpaul
  • books
  • featured_exministries
  • datruth

8 On Fire for Christ

  • December 21, 2012
  • AMBA
  • · Blog
onfire

It was one year after I graduated from high school that I experienced an infusion of passion for Jesus Christ. He took me from nominal (lukewarm) Christianity to a fiery, passionate faith that I could not keep to myself. I was consumed with zeal for Christ and His interests and my life would never be the same. I enrolled in Bible college so I could know His word. I evangelized almost everywhere I went. Even my “art” became my primary means of engaging in “at-home” missions. Hip hop provided a perfect opportunity to “spread everywhere the fragrance of the knowledge of him” (2 Cor. 2:14). Like Paul, truly to live was Christ and to die was gain (Phil. 1:21), and I knew that all of me was set apart for Him. Admittedly I could be a little “over-the-top” at times but it was clear—I was on fire for Jesus!

Perhaps you remember our Lord Jesus saying that it was “zeal for the Father’s house” which consumed Him. Zeal is a fiery passion and “consume” is what it does—compelling you to act on behalf of something or someone. It is a burning passion, which always leads to decisive action. This, in fact, is what caused Jesus to first get offended by injustice and consequently to flip the tables and whip people to drive them out of the temple (John 2:13-17). It was zeal for God’s glory and His people that stirred up a young David who was just delivering lunch to his brothers when he became aware of Goliath’s disrespectful threats. This “shepherd” who was simply out “running errands” as an obedient son, suddenly found himself pulled into a fight with the disrespectful giant (1Sam. 17). Furthermore, zeal for God’s cause set ablaze the by-standing Paul as he “observed a city full of idols.” This caused his spirit to “be provoked,’” and prompted him to begin preaching all over the place—“in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be ther” (Acts 17). Generic “zeal” fires you up; “godly zeal” fires you up on behalf of Jesus Christ. Those who have Christ’s interest in mind above all else can attest to this. Concerning this truth, John Newton says it best,

“they are no longer their own, they would not be their own; it is their desire, their joy, their glory, to live to Him who died for them. He has won their hearts by His love… The glory of His name, the success of His cause, the prosperity of His people, the accomplishment of His will, these are the great and leading objects which are engraven upon their hearts, into which all their prayers, desires, and endeavors, are directed.”

“The glory of his name,” “the success of His cause,” “the prosperity of His people”… these are our compelling concerns. They are so weighty! Not “our name” but “His name.” Not “our cause” but “His cause.” Not just “ourselves” but “His people” are the matters for which we will preach, create, suffer, lose, labor, and strive. Indifference is not an option and silence is too difficult. Like Jeremiah the prophet, “If I say, ‘I will not mention Him, or speak any more in His name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot” (Jer. 20:9). Zeal pulls otherwise easy-going people into the battle and this is why believers were given the Holy Spirit. The boldness needed to respond zealously as a sheep among wolves takes power from on high. In Christ we have that Spirit, and in Him we have that example. Let us fan into flame the gifts given by the Spirit (2 Tim. 1:6).

I can honestly say that lately these things have been consuming me in a renewed way. Even my own sin and my own worldliness bothers me because they impede my ability to be singularly devoted to these passions. Grace is amazing and the Spirit is with us. I know I’m not alone. That’s why I’m re-engaging in a two-sided ministry of the gospel. I plan to proclaim Christ to the culture, while loving and laboring with my family in Christ in full view of the on-looking culture. Through music, preaching and teaching, writing, and prayer, I hope to be the ambassador that God has called me to be. As His ambassadors, let’s standup and represent! Keep your brother in prayer. Grace and peace.

0 Amba Chops Leadership in the Flavor Fest Booth

  • November 14, 2012
  • AMBA
  • · Blog · Videos

The Ambassador participates in creative leadership rap video production at Fla.vorFest 2012. Watch!

0 Simple Love

  • October 17, 2012
  • AMBA
  • · Blog
simplelove

Plz do yourself a favor… Get this album! “Simple Love” by my man God’s Servant @theservantfella Christ exalting!!!

0 ASAPH Remixed: I’m Kind of Jealous!

  • October 7, 2012
  • AMBA
  • · Blog
remix

The Lox and Diddy. Nas and Jay Z. Camron and the rest of Dip Set. Juvenile and Cash Money. And now, Fat Joe and Fifty Cent—man!!! I must admit. I find myself continually struggling with envying secular hip hop’s increasing track record of high profile reconciliation cases. Their beef was public, their battles intense, their hatred unrestrained, but then a day came when they not only “squashed” their beef, but publicized it! All who witnessed the hostility also got to witness the reconciliation. I am so jealous! Those without the gospel should not be more known for high profile acts of forgiveness and reconciliation than we who are Christians. Yet, I’m afraid that this is the case.

Fat Joe and Fifty intentionally united before the BET Hip Hop Awards as an official demonstration of their truce. They both say they did it because it was the desire of a mutual friend who recently died—Chris Lighty. Man, that got me thinking—we should have a greater incentive—it’s the desire of a mutual Savior and Lord who died and rose!

Remember these words spoken to disciples by the Lord Jesus, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment. But I say to you that everyone who is angry with his brother will be liable to judgment; … So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matt. 5:21-24). Note how He even demands that we pause our religious routines until we close the gap between estranged brothers and sisters.

As stripes are to a zebra, the identifying mark of all believers is love. The Lord Jesus said “By this all people will know that you are my disciples, if you have love for one another” (Jn. 13:35). If anything is going to distinguish us in the eyes of the on-looking world, may it be our eagerness to publicize our love for one another. Almost everyone will amen this, but what does “love” look like? According to Rm. 5:8, God demonstrates His love in that while we were still sinners, Christ died. That’s the beautiful picture of the kind of love that demonstrates we are chips off the “Jesus block”—dying for someone you’ve got a right to have beef with. Even more, God doesn’t just forgive and “turn the page,” or forgive and or move on, but He closes the gap and revives the relationship. He doesn’t agree to go separate ways. He makes the two one, having broken down the wall of hostility. Eph. 2:14, “For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility.” Yes, the standard is higher for those of us in Christ. See that? Christian rappers, or rappers that just so happen to be Christians—either way, the Lord Jesus said “By this all people will know that you are my disciples, if you have love for one another” (Jn. 13:35).

I’m sure that this is why I’m rocked off these secular examples of enemies coming back together and being seen publicizing their reconciled togetherness. Tuesday night (10/2/2012), my envy intensified as I read the profanity-filled comments of the people on thisis50.com and sohh.com. Even they could appreciate this idea of “beef being settled.” They praised 50 Cent and Fat Joe for their inspiring act of reconciliation and some even begged for further gestures of unity from the two. If I wasn’t rooted by grace I would want to be a part of what they seem to have going. That may sound absurd, but with every reconciliation that happens in the secular rap scene, I’m inspired to hope on behalf of my own context. Much hurt, pain, offense, and beef not only exists, but has been publicly witnessed. Where are our “success stories” of how the gospel mended us? Why am I jealous of people devoid of the Spirit, who do not have the gospel as their hope, do not acknowledge Christ as their example, or the Bible as their instruction manual, but have numerous high profile reconciliations to tout. How much more eager should we (urban Christians of hip-hoppish persuasion…LOL) be to obey the gospel in a similar way.

Reconciliation looks good no matter who it is. It is news worthy, and the media rightly covers it. Not only is it glorious, but it’s essential for God’s people. Sometimes I think people too casually act like reconciliation is optional. It may feel that way for the reconciler (though it’s not), but I assure you from experience, it does not feel that way for repentant sinners. Repentant sinners hope for 2 Cor. 2:7—that people who have been turned off by the sinner would, … “turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.” Some say, “Yeah, but just because you forgive a person doesn’t mean you have to ‘hang out’ with that person again”. God’s forgiveness results in regained fellowship. The beauty of what happened in the case of the secular rappers I mentioned at the beginning was that they not only “ceased fire” but reconvened.

Christians are divided on this but forgiveness and reconciliation are “two wings on a plane.” They are distinguishable but you can’t get anywhere without both of them. I am now convinced that forgiveness is actually easier than reconciliation because forgiveness can so often stop at a “claim,” while reconciliation is an action (often a very difficult one). How often have you heard people insinuate “reconciliation” would be nice, but it’s understandable if it doesn’t happen. In my opinion, too many believers sanction permanent “walls of hostility” and permanent “separation” supposedly because “Paul and Barnabas went separate ways.” To be honest, this terrorizes me, and has at times depressed me. What if the sinner was left unreconciled and “afar off?” The gospel truth is that as costly as it was, Christ brought sinners near by His blood. According to 2 Cor. 5, Christ reconciles, and entrusts us with the message and ministry of reconciliation (5:18-19).

All this to say, I’m jealous similar to Asaph in Psalm 73, except I envy their truces instead of their material prosperity. I’ve been reflecting on the numerous rappers that “squashed their beefs” publicly, and even offered it to the hip hop community as a gift of inspiration and hope. I want that for those of us who name the name of Christ. It would be hot if, in addition to being known for progressing in skill, production quality and performing arts, we were known for gospel living. Gospel living is not just gospel preaching, but actually modeling what the cross really accomplished. Like the song so beautifully declares…

Your blood has washed away my sin—Jesus thank you
The Father’s wrath completely satisfied—Jesus thank you
Once your enemy, now seated at your table—Jesus thank you

0 Da’ T.R.U.T.H.’s Release Party

  • July 7, 2005
  • The Ambassador
  • · Blog · Carousel
datruth
Well, it came and it went, but not without doing mad work in the minds and the hearts of the 2000 or so people who came to Da T.R.U.T.H’s album release party.  It was on and clearly the night belonged to Jesus Christ who was presented through music and media for over 2 hours.  I played a John the Baptist roll that night, opening with a short set as an appetizer for the main course. T.R.U.T.H then proceeded and unraveled a well crafted package of lyrical and visual treats for us.  His passion was evident and his ministry was well received.  Whenever Christ is the focus, there is an aroma that we know pleases God, but often energizes man.  I was energized that night and was happy to be apart of it.  We eagerly await our Savior, but in the meantime we will put him on the map using our rhymes and all of the various moments in the limae-light.  Praise the Lord for using such low-key vessels to elevate the most glorious of them all–the Lord Jesus Christ to people who were bent on
coming to.

0 The Ambassador Appears on The 700 Club TV Talk Show

  • June 25, 2003
  • The Ambassador
  • · Blog · Videos

The Ambassador and his wife appear on The 700 Club. Watch the video to learn what God to turn around a bad situation.

0 AMBA Online Exclusives

  • February 14, 1970
  • The Ambassador
  • · Blog
Album Artwork
PreviousPlayPauseNext

Loading audio…

Please wait while the audio tracks are being loaded.

No Audio Available

It appears there are not any audio playlists available to play.

Bad URL

The track url currently being played either does not exist or is not linked correctly.

Update Required To Play Media

Update your browser to a recent version or update your Flash plugin.

Tracks

© 2013 Official website of The Ambassador | Website Produced by JDWeb Solutions.com

  • Amazon
  • iTunes
  • MySpace
  • Twitter
  • Facebook
  • YouTube
  • RSS

Designed by Luke McDonald & Powered by WordPress